John Fisher 2.0On the Cursing of the Fruitless Figtree.How to read Mark 11:12–14 and Matthew 21:18–19.Apr 29, 2023Apr 29, 2023
John Fisher 2.0My Embrace of Sedevacantism.Coming to Realize the Seat of Rome must be Empty.Apr 1, 20224Apr 1, 20224
John Fisher 2.0Defending a Eudaemonist Account of Virtue Ethics.Part 3: Moral Epistemology.Mar 5, 2022Mar 5, 2022
John Fisher 2.0Defending a Eudaemonist Account of Virtue Ethics.Part 2: The Logic and Metaphysics of Normativity.Feb 22, 2022Feb 22, 2022
John Fisher 2.0Defending a Eudaemonist Account of Virtue Ethics.Part 1: The Grammar of Goodness.Feb 14, 2022Feb 14, 2022
John Fisher 2.0Sources For Apostolicae Curae Debate — Rebuttal[1] Joseph Tixeront, Holy Orders and Ordination; A Study in the History of Dogma, p. 320. LinkOct 12, 2021Oct 12, 2021
John Fisher 2.0Sources For Apostolicae Curae Debate — Opening.[1] Saepius Officio, 32 LinkSep 17, 20211Sep 17, 20211
John Fisher 2.0Does the Council of Trent Anathemize the Second Vatican Council?A Response To Apologia AnglicanaSep 7, 2021Sep 7, 2021