John Fisher 2.0·Apr 29, 2023On the Cursing of the Fruitless Figtree.How to read Mark 11:12–14 and Matthew 21:18–19.
John Fisher 2.0·Apr 1, 2022My Embrace of Sedevacantism.Coming to Realize the Seat of Rome must be Empty.A response icon2A response icon2
John Fisher 2.0·Mar 5, 2022Defending a Eudaemonist Account of Virtue Ethics.Part 3: Moral Epistemology.
John Fisher 2.0·Feb 22, 2022Defending a Eudaemonist Account of Virtue Ethics.Part 2: The Logic and Metaphysics of Normativity.
John Fisher 2.0·Feb 14, 2022Defending a Eudaemonist Account of Virtue Ethics.Part 1: The Grammar of Goodness.
John Fisher 2.0·Oct 12, 2021Sources For Apostolicae Curae Debate — Rebuttal[1] Joseph Tixeront, Holy Orders and Ordination; A Study in the History of Dogma, p. 320. Link
John Fisher 2.0·Sep 17, 2021Sources For Apostolicae Curae Debate — Opening.[1] Saepius Officio, 32 LinkA response icon1A response icon1
John Fisher 2.0·Sep 7, 2021Does the Council of Trent Anathemize the Second Vatican Council?A Response To Apologia Anglicana